In observance of my Benedictine Monastic practices, on the last Friday of each month in 2019 we’re walking Saint Benedict’s 12 Steps of Humility. With each step we come closer to our spiritual transformation and the perfect love of God.

The eighth step of humility is that a monk does only what is recommended by the common rule of the monastery and the example of the elders. ~  The Rule of Benedict

Without good direction, people lose their way; the more wise counsel you follow, the better your chances. ~ Proverbs 11:14 (MSG)


One of the most important principles Benedict tries to teach us on this humility path is that we should be willing to be taught by anyone of any age. Being teachable isn’t just a challenge for the young in our culture. Many of us in the older generation also struggle with being taught by others.

Having re-entered the corporate workforce in my sixth decade of life, I find most of the people in charge are the age of my adult children or even younger. This can be quite off-putting some days.

A good measure of our moldable-ness is how we accept correction.


To be honest, when I first took this job in 2016 it was quite difficult to be supervised by a woman who was younger than my daughter. It proved my own lack of humility. Here I was writing a book on humility and struggling with it almost on a daily basis.

God has a weird sense of humor some days. He likes to put me directly in the lesson that needs to be learned not through a book but in the trenches of life!


For most of us our community isn’t a monastery with an abbess who leads us. My work community is a financial institution with managers and customers. Our life communities: cities, states and countries have managers and citizens. In each of these communities there are people who lead and those who need to follow the leaders.

God gives us leaders for a reason. They are His authority representatives and we are to see them as such. When we lose sight of this value our work places and communities will break down. I believe we’re experiencing this more than ever in our culture today.

Being moldable and teachable isn’t a sign of weakness. On the contrary, it is a sign of strength, faith and trust. The challenge is to make sure the person who is molding us is following God’s direction and Biblical values.

The best place to start is to totally surrender myself to God so that He can make me what He wants me to be. As I do, my heart will be more open to the directions that come from and through the authority figures in my daily life.

Take a few minutes to contemplate how moldable your heart is as you enjoy this beautiful worship video by Hillsong United.


In observance of my Benedictine Monastic practices, on the last Friday of each month in 2019 we’re walking Saint Benedict’s 12 Steps of Humility. With each step we come closer to our spiritual transformation and the perfect love of God.

The seventh step of humility is that we admit with our tongue and are convinced in our heart that we are of less value than others. ~ The Rule of Benedict

If I must boast, I will boast about things that show how weak I am. ~ 2 Corinthians 11:30 


Benedict’s Rule goes against our grain and most everything we’re taught today. In today’s terminology the seventh step of humility is asking us to make room for personal growth.

This radical self-examination, seeing ourselves as inferior to others, is not to be done in a self-deprecating or undervalued way. However, we are to humbly consider ourself lower than others in the hopes of lifting them and ourselves up to God.

In recognizing our personal limitations we find the first secret to victory. If we can humble ourselves and admit our human weaknesses, see our need for help from God and others, we’re on the right path. Scripture teaches us, God’s power works best through those who know their limitations and who turn their weaknesses over to Him. Those who pridefully think they can do everything on their own strength are in great danger.

Knowing that God’s power shows up when we recognize our weaknesses should give us hope and courage. As we depend more on God for our energy and effectiveness we’ll not only develop stronger Christian character but we’ll deepen our faith and bring God glory to those around us.

As we examine ourselves in comparison to others it may be easy to put ourselves down. However, if we humbly take a balanced look at both our strengths and weaknesses, we can prayerfully put them in God’s loving hands. Then in His perfect timing, with His unlimited power, God will give us what we need to overcome our limitations.

When we give God our limitations, He makes us limitless in His love!

Throughout the coming ages we will be the visible display of the infinite, limitless riches of his grace and kindness, which was showered upon us in Jesus Christ. ~ Ephesians 2:7 (TPT)

Contemplate the limitless love of God with this fantastic song by Colton Dixon.



In observance of my Benedictine Monastic practices, on the last Friday of each month in 2019 we’re walking Saint Benedict’s 12 Steps of Humility. With each step we come closer to our spiritual transformation and the perfect love of God.

The sixth step of humility is that we are content with the lowest and most menial treatment. ~ The Rule of Benedict.

“I know what it is to be poor or to have plenty, and I have lived under all kinds of conditions. I know what it means to be full or to be hungry, to have too much or too little. Christ gives me the strength to face anything.” ~ Philippians 4:12-13

Benedict isn’t approving poor treatment. 

Like much of the Gospel things are backwards in God’s Kingdom compared to what the world would teach. At first glance Saint Benedict seems to be asking us to put ourselves below others in a negative way. It’s true we’re supposed to let others go before us out of respect but not with a self-deprecating manner or attitude. In humility we let go of the part of ourselves that we think is so important; we put others first and become willing to do menial tasks. Then we are able to let God honor us not look for it from people.

Accept life circumstances as they come.

Saint Benedict asks us to follow Christ and what the Apostle Paul teaches us in the Scripture quoted above. We can’t think we are above anyone or any situation in life. We must find peace in the struggle, with God and with ourselves. As we trust God to strengthen us, we can face whatever circumstance comes our way.

Outward situations can’t dictate our happiness.

A humble heart is fixed on God so much that the changing external circumstances of life don’t affect our mood. Our realities don’t dominate our state of mind or spirit. We submit our desires to God’s will in our life for today knowing He has good planned to come from it all.

Humility steps lightly in peace.

“Humility steps lightly, not intent on having the now be more… Humility enables us to see that the present holds riches for us that we have not seen before because our eyes were focused beyond the present moment.” ~ Joan Chittister.

Humility finds contentment in God’s love.

God doesn’t want us to strive for the things of this world. Neither does He want us to strive for His love. We don’t have to do anything for it. God has freely given us His love. He wants us to freely receive what He has already given us. All we have to do is come to God and let Him have all of our heart.

Find contentment. Stop striving. Receive His love today!

Soak in the contentment of God’s love as you listen to this incredibly beautiful worship song by Rita Springer.


In observance of my Benedictine Monastic practices, on the last Friday of each month in 2019 we’re walking Saint Benedict’s 12 Steps of Humility. With each step we come closer to our spiritual transformation and the perfect love of God.

This Third Step of Humility is a direct application of our previous Second Step:  Step Three involves setting aside our personal desires to imitate Christ in doing God’s will. Father Benedict puts it this way:

Submit to your superior in all obedience for the love of God, imitating the Lord of whom the Apostle Paul says: He became obedient even to death (Philippians 2:8).  ~ Rule of Benedict 7:34

An obedient, submissive heart increases our openness to receiving directions for our daily life. This applies to our relationships with a supervisor, teacher or parent. But before we can express our obedience by complying with a command, we must first listen. Most importantly we must listen to our Heavenly Father who will in turn help us obey our earthly authorities.

In humility we must promptly and cheerfully obey with no grumbling or reluctance. These humble attempts to live according to God’s will prepares our soul not only to walk with God today, but for eternity as well.

With this amazing new song by Lindy and The Circuit Riders let’s contemplate how we can honor God with our yes… by our obedience!

The 12 Steps of Humility :: LISTEN MORE THAN TALK



The ladder is our life on earth, if we humble our heart God will raise it to heaven. ~ St. Benedict 

THE NINTH STEP OF HUMILITY: A monk restrains [her] speech, not speaking until an answer is required.

Too much talk leads to sin. Be sensible and keep your mouth shut. ~ Proverbs 10-19 (MSG)


In a culture big on watching most of us don’t really know how to listen. Do you find yourself listening to friends or loved ones with virtually no eye contact or verbal responses while surfing email or social media on your smartphone? 

Turn listening into a living response rather than a cerebral activity. That means we may have to listen when we don’t want to. If we pick and choose we may miss an important message God is trying to bring us. Besides that, it all comes back to honoring Christ in the other. It’s basic Golden Rule behavior really.

To listen closely, with every fibre of our being, at every moment of the day, is one of the most difficult things in the world, and yet it is essential if we mean to find the God whom we are seeking.*

Benedictine spirituality calls us to listen to four things:

  • The Gospels.
  • The Rule.
  • Each other.
  • Life around us.

We won’t hear God through any of these unless we stop talking, typing or texting!

If we want to grow in grace, we must learn to talk less and listen more.** 

Wisdom Distilled from the Daily: Living the Rule of St. Benedict Today by Joan Chittister
Twelve Steps to Inner Freedom: Humility Revisited by Joan Chittister
A Guide to Living in the Truth: Saint Benedict’s Teaching on Humility by Michael Casey
Saint Benedict’s Toolbox: The Nuts and Bolts of Everyday Benedictine Living by Jane Tomaine
The Rule of Saint Benedict edited by Timothy Fry

Monk Habits for Everyday People: Benedictine Spirituality for Protestants by Dennis Okholm**

Seeking God: The Way of St. Benedict by Esther de Waal*

Image credit: tuk69tuk / 123RF Stock Photo


A Monk in the World



There are times when good words are to be left unsaid out of esteem for silence. ~ The Rule of Benedict

I kept quiet, not saying a word, not even about anything good! ~ Psalm 39:2 (GNT) 

Words, words, words… They are everywhere! Billboards, sides of buildings, flashing street signs, bumper stickers in traffic, even the sky isn’t immune with its skywriters and planes tugging advertisement banners. The plethora of words in our world dilute their meaning to the point of overload and burnout!

Where in the world can one go to find silence?

Even if we find a place with the precious quiet we’re craving we still have the noise in our mind to deal with. We must somehow change the internal noise into a gentler sound.

The one who sits in solitude and quiet has escaped from three wars: hearing, speaking, and seeing; yet against one thing shall he continually battle: that is his own heart. ~ Anthony of Egypt*

As our body needs rest, our spirit needs silence for our inner life to grow. When we keep out the weeds (noise) the garden of our soul can flourish. Too many words can hinder our relationship with God, preventing us from hearing the most important Word of all!  

Spiritual growth requires insights that only solitude and silence can provide. No one can do this work for us. We must be intentional to build times of silence into our day. It won’t happen otherwise.  

In Buddhist countries children routinely spend time with monks and are taught to sit in the lotus position and learn to meditate. Quaker communities also have silence as a regular part of their daily routine. 

Who is teaching us or our children how to sit in silence? Instead of hiding away in our prayer closet we must include our children and grand children in our practice of silence. They will learn best by watching our example.

If you are unaccustomed to silence (I was and most people are) begin with a simple plan. You may choose an activity that can be done in quiet: gardening, painting, walking or cooking. You may just want to sit. Either way start out small. If you want five minutes of silence, give yourself ten minutes. You will need the buffer time to get settled in. Gradually you will add more time. Before you know it you will prefer the silence!

Silence is an indispensable discipline in the spiritual life. It is our portable monastic cell that we take with us into the world to minister to others. 

The Way of the Heart: Connecting with God Through Prayer, Wisdom, and Silence by Henri J.M. Nouwen
Finding Sanctuary: Monastic Steps for Everyday Life by Abbot Christopher Jamison*
The Path of Life by Cyprian Smith OSB
The Rule of Benedict Edited by Timothy Fry, OSB
The Oblate Life Edited by Gervase Holdaway OSB
Originally published September 10, 2014




Cynthia Bourgeault




As my monastic spiritual quest unfolds God continues to put amazing books in my path. Each leads to another and on and on they go. My Amazon account is grateful to be sure!

In early 2014 when I was looking for books to use with my Lectio Divina and Liturgy of the Hours practices, I started reading Phyllis Tickle’s book series The Divine Hours.  She spoke about the history of The Hours and how years ago monks (and some still today) would chant the Liturgy vs. speaking it.

A light bulb moment hit and I began looking for a book on chanting. Then voila’! I discovered Cynthia Bourgault’s book Chanting the Psalms.  The perfect answer to my search.

Not only is this book an incredible history of chanting but it is a beautiful teaching tool of music and worship. The best part is the instructional CD that is included to help you learn the chants.

Don’t worry if you’re not a musician or a singer. Cynthia has all that covered. She does an awesome job putting us at ease with our uncertainties and inexperience. As a novice with chanting I need lots of practice. But that’s where our spiritual growth comes through our practice.

I am so excited about Chanting the Psalms by Cynthia Bourgeault and plan to use it for many years to come. I hope you will consider it as an addition to your prayer and personal worship experience.


Originally published November 26, 2014



St. Benedict’s Toolbox: The Nuts and Bolts of Everyday Benedictine Living
Jane Tomaine


Readers who have been following my blog will be familiar with the title of this book. It has been listed as a resource for many of my columns.

As the title suggests St. Benedict’s Toolbox is just that… an excellent tool for applying The Rule of Saint Benedict to lives outside the monastery wall.

Jane Tomaine does a incredible job laying out the chapters in a user friendly fashion with ideas and resources that will blend with your personal lifestyle and faith practice.

If you were to buy only one book to help you begin applying The Rule you must buy St. Benedict’s Toolbox: The Nuts and Bolts of Everyday Benedictine Living by Jane Tomaine!

I’m crazy about Jane’s book and plan to use it for years to come! Every time I open it I get more excited about putting it into practice. Thanks Jane!


Originally published Aug 27, 2014


by Anthony Marrett-Crosby (Editor)

2003 Canterbury Press Norwich

The Oblate Life

by Gervase Holdaway OSB (Editor)

2008 Canterbury Press Norwich


To finish out this year I have chosen to review the two best resources I’ve found for becoming a Benedictine Oblate. Both books are beautifully bound with durable hardcovers designed for years of use. They are similar in style and format with topical essays in easy to read chapters written by excellent contributing authors.

The Benedictine Handbook begins with a brief introduction to Saint Benedict and his Rule followed by the tools for Benedictine spirituality and how to practice them in our every day lives whether we live in a community or as a solitary. The Benedictine Handbook is an excellent resource to help you understand the basics of the Benedictine lifestyle and the foundation of this type of spiritual walk. 
The Oblate Life though very similar in style and format regarding Benedictine history and spirituality, it focuses mostly on what it means to live as a Benedictine oblate. Whether married with a family or single, in our community or the church, the essays cover all areas and seasons of life. The bibliography in The Oblate Life is an excellent list of resources to help us delve deeper into all things Benedictine.
If you feel called to the Benedictine spiritual walk both of these books are a must have for your library.  The Benedictine Handbook and The Oblate Life both serve as a great introductions to many of the best Benedictine authors in the market today. I have thoroughly enjoyed studying both books and will continue to for years to come.

A Monk in the World :: BALANCE




bal·ance noun

: the state of having your weight spread equally so that you do not fall

: the ability to move or to remain in a position without losing control or falling

: a state in which different things occur in equal or proper amounts or have an equal or proper amount of importance

If there is one thing we all have trouble with it’s balance; between our daily schedule, priorities, money, food, exercise, media, rest, work, play, etc…

Just as King Solomon said there’s nothing new under the sun. And the challenge of balance isn’t new for sure! Saint Benedict of Nursia knew this well and it was a priority in his Rule for the monks under his charge.

Balance is a running theme in Saint Benedict’s Rule. It’s easy to romanticize the idea of being behind a monastery wall thinking that once away from all the worldly influences and distractions we could actually achieve balance in our lives.

Even in Benedict’s day the monks struggled in this area, so they were given strict guidelines to follow. Yet with almost every rule exceptions were made. Benedict not only accepted humanness but gave grace for it.


  • Create a daily routine: Write out what your perfect day or week would look like and plan toward it. Give yourself grace when life shows up with a kink in your plan.
  • Use timers: Use your smart phone for more than games or FaceBook. Timers or calendar reminders are critical to keep me on my schedule.
  • Be flexible: There are exceptions to all our plans. Just when I think I’ve got the perfect plan, God shows up with something better!

I quickly admit that I don’t have this balance thing figured out. Some days and weeks I do really well, then life shows up and there goes my perfectly planned schedule. The best thing I can do then is start again.  Recognition that there is need for balance is the beginning of actual change. I believe moderation brings about balance. So my life motto today is:



Spirituality For Everyday Living: An Adaptation of the Rule of St. Benedict by Brian C. Taylor
Monk Habits for Everyday People: Benedictine Spirituality for Protestants by Dennis Okholm
Seeking God: The Way of St. Benedict by Esther de Waal


*Definition courtesy
Image credit: paktaotik2 / 123RF Stock Photo